Monthly Archives: July 2014

Blessed are the Executed

It didn’t take my cousin Paul two hours to die. His execution was a quick one, compared to today’s standards. It didn’t even take him ten minutes to die by lethal injection. I have a chapter about it in my book.

I guess my cousin was lucky. We all should be thankful. Arizona’s most recent execution of a man named Joseph took almost 120 minutes. When his momma named Joseph after the father of Jesus, I bet she could never have imagined how the last two hours of his life would go. Lord have mercy.

It was 12 years ago when I sat outside the execution chamber and watched through the window as the deadly cocktail flowed through the clear, sterile tubing and into my cousin’s young 30 year old body.

Like clock work. A perfect killing machine. Nothing botched. No embarrassed officials. No media blitz upsetting the youngsters. Just another typical day in America, where those sentenced to death die quietly and efficiently.

My personal connection to capital punishment has converted me, for sure. You can’t watch someone you know and love die like that and not be changed.

But I think that it’s these serial botched executions, and not ethical or moral defense of life, that may slowly convert the nation away from executing its own citizens.

Perhaps like the son of his namesake, Joseph’s death can be redeemed.

The question is: how many more people must suffer and die so brutally?

Mental Illness and the Devil

One of the strangest and intriguing aspects of religions is the role ascribed to the devil.

In my book Blessed are the Crazy I talk about how some Christians view mental illness as a curse from the devil. In this mindset, a person who struggles with depression must have danced with the devil.

Only a person who lacks true faith would become depressed. If Jesus is not saving you from psychological despair, then you must have turned your heart away from him.

One Christian website puts it this way:

“Spiritual Warfare is the struggle against demonic forces that are trying to harm or destroy us. It is the starting place for really understanding mental illness. Without the knowledge that there really is a Devil (and a multitude of demons), you will never understand what is happening to you, or why it is happening…Anxiety and depression are commonly associated with the sins of unforgiveness and worry.”

You get the picture.

I thought this was something only some Christians believed, until I came across a blog that spoke of some Muslims viewing mental illness the same way. Except it’s not Jesus they are so worried about, but the Prophet Muhammed, peace be upon him.

Some Muslims, like some Christians, also think that the devil is in the details of mental health.

We give the devil a lot of power. Not just from certain Christian communities that claim the devil is responsible for their mental anguish, but also the Muslim communities that credit the devil and a sinful life for disrupting moods and causing psychosis. For a fascinating look at Muslim associations between mental illness and the devil click here.

I wonder how the devil feels about all this credit he’s getting for causing so much pain and suffering in the world?

If a faithful, observant Muslim becomes clinically depressed, does he belong to the devil?

If a church going Christian ends up in the psych ward, does she need saving from the devil?

This type of thinking magnifies the stigma and shame of having a mental illness. In this view, the person is a double threat to the religious community: she has a mental disorder and a spiritual disorder. Like the demoniac in the Bible, she becomes a shameful outcast, the unclean “other,” who must be removed from the heart of the community so that she will not pollute it with her sins.

How does the concept of the devil as the cause of mental illness interfere with recovery?

Are there positive ways that belief in the devil can be integrated into recovery?

For people who believe in the devil as as actual force in the world, how can we limit the negative impact of this view on mental health?

There are many differences between Christians and Muslims in today’s world. But it seems to me that the devil isn’t one of them.

The devil must be radically inclusive, welcoming all regardless of religious affiliation. He seems to have a special place in his heart (if he even has a heart) for people with mental illness.

Or, do we develop concepts like the devil to explain things we don’t totally understand, like the causes mental illness?

If it is the devil’s doing, then somebody give him some anti-psychotics. He is out of control.

To Speak or Not to Speak?

The trouble with breaking the silence is that it’s likely that something will get broken in the process. Hopefully the thing that gets broken is not relationships, but the silence surrounding shameful topics. And part of what give something shameful the power over us is that we keep it secret.

My goal in being part of the movement to break the silence about mental illness is to help us get to a better place emotionally, spiritually, socially. Breaking the silence is and is not about me. It’s about my narrative couched in a larger narrative about mental health in America today.

I pray that relationships will not be broken (with people who don’t approve of what I say or how I say it). I pray that the silence which is harmful to all of us will continue to be broken wide open…so that radical transformation can break through the brokenness.