Unknown to me are the people in the audience who show up to a talk I’m giving about mental illness. I do not know 99 percent of the people for whom I share my story. I look out into the tent or the church or the room or the web camera and I have never seen most of these people before. Yet what I do know is that chances are good that their lives have been impacted by mental illness: a friend, a lover, a family member, and/or themselves.
What I’ve learned in doing this work is that in the space that we create together through the sharing of our stories, grace enters in like a steady breeze. Then one-by-one, people lean into the flow of the conversation and open themselves up to being known. We are no longer strangers, carrying anonymous hurts and struggles. We are known in the naming of our shared shadows. We are named not by the illness itself, but by identifying as people who survive each day in the midst of such deep and chronic invisible pain.
At the Wild Goose Festival on July 8, I spoke about mental illness and faith. I gave a testimony to the healing hope that can be found in the experience of telling the true stories of our lives. I shared how at my father’s funeral, speaking as his youngest child, I muttered words of God’s love for a man that was often hard to love. Severe and chronic, untreated mental illness, like a greedy thief, stole from us decades of goodwill and affection for our father.
Then I shared how in the aftermath of witnessing my cousin’s execution, the trauma I suffered was fuel for advocacy efforts. Part of my cousin’s story included a long history of mental illness, including the psychosis during the crime that landed him in death row. Three years after the state of Missouri killed him by lethal injection, I served as a minister for outreach in Minneapolis. I soon found myself giving a testimony at a Minnesota Senate hearing when they were trying to reinstate the death penalty. It failed.
Lastly, I shared how my brother asked me to be a witness for him at a critical point in his life. He was going before a judge with regard to his mental health. I witnessed the procedure but couldn’t bring myself to speak the words that my brother longed to hear. I chose to keep silent, regretting that I did not believe he was mentally well enough to be released from the hospital. I hoped that my presence alone was enough of a witness. I hoped my brother knew that I loved him. That he is known to me for the whole of life’s story. That he is not defined by his illness.
Sometimes our greatest witness is not in the words we say, but in the way we show up. Showing up with no expectations of what we will get out of it. Showing up is an act of sacrifice, an offering of our very selves, our flesh and blood. At the funeral, at the courthouse, at the hospital. Simply being fully present to listen, see, and be with others in the midst of suffering is an act of grace.
As long as our minds continue to be vulnerable to mental illness, we will need compassionate witnesses. Ones who see the suffering and help name it out loud. Ones who journey with and alongside. Ones who can stand up in court and in the hospitals as advocates. In our broken lives there is real power to bring about positive social change. It begins with sharing our true stories.
Rev. Dr. Sarah Griffith Lund 